Salvation

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bullet"Exactly how good do I have to be good to go into heaven?"
bullet"What can I do to assure myself I really will make it?"
bullet"How does my faith save me… if I don’t really have to do anything else?"
bullet"What must I do do be saved?."

I hope you ascribe some degree of authority to the Bible. If not, it doesn’t matter much what the Bible says anyway and you’re wasting your time reading this.  But if you can believe the Bible, it says there's absolutely nothing you can do to earn the right to enter God's presence!

Your salvation results solely from your reliance on the Christ’s completed work on Calvary (God's grace in providing a substitute, Christ's death in your deserved place, and his resurrection and victory over death). Whatever good or bad deeds you do before your salvation doesn't count; whatever else you do after your salvation likewise don't have anything to do with your salvation. In other words, your salvation does not depend on you adhering to some religious rules or completing some unknown quantity of good deeds. Now that is good news!

After all, isn’t basing your eternal salvation on Thou Shalt’s and Thou Shalt Not’s really resting your salvation entirely on your own personal achievements? Wasn't that the very thing the Pharisees, and later the Judaizers, fell into.   The bitterest words Jesus ever uttered were directed against these sorry guys. Much of Apostle Paul’s writings in the New Testament were directed toward the heresies introduced by the Judaizers.

Yes, we should try to understand the doctrines correctly; yes, we want to obey the Commandments to the best of our ability.  But when we trust our salvation on what we do (or refrain from doing), or on what doctrines we understand correctly, aren’t we perilously close to resting that salvation on ourselves? Jesus, the Christ—not a doctrine, not a commandment, not some form of worship or some religious organization—is the Savior. He, alone, is the basis of our hope.

This is not an excuse to sin, this simply affirms what Paul wrote to the Ephesians

Ephesians 2:5-10Even when we were dead in sins…hath [God] raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is a gift of God: Not of works, least any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

As you might expect from a collection of books who’s purported goal is to explain the reconciliation of man to God, the Bible is replete with passages presenting God’s plan for this salvation.  Bible doctrine on any subject consists of the entire body of Scripture pertaining to that particular subject.

Various religious groups sometimes tend to redefine religious words to suite their particular doctrinal beliefs (just like the redefine who "Jesus" is).  But unless words have definite objective meanings to relay completed thoughts, and unless individuals can agree on these meanings, it would be impossible to communicate.  We’d go around in circles--perhaps even using the same words--but wouldn't successfully communicate thoughts.

Accept the words in their common meaning unless that meaning is inconsistent with other words in the sentence, with the overall context, or with other parts of the Scripture

Sin Greek hamartia.  Found 174 times in the New Testament and translated "sin" 172 of those times.  It is to be without a share in, to miss the mark, to err, to be mistaken, to miss or wander from the law of God, to violate God's law.
Salvation Greek soteria.  Translated 40 of 45 times as salvation in the New Testament.  It means deliverance, preservation, safety, salvation.
Repentance Greek metanoea meaning to have a change of mind.   As related to Christ, it would be to change one's mind about him, who he is, and what he's done to provide forgiveness and deliverance (salvation) from sin.  This is not penitence--feeling sorry for your sins--although penitence would probably occur during repentance.  Repentance is changing from our old way of thinking about Jesus to thinking about Him the same way as God thinks about Jesus.  You can repent and not be saved; however, you must repent in order to be saved.
Faith Greek pistis translated "faith" 239 times, "assurance" once, "believe" "belief" "them that believe" or "fidelity."  It is the conviction of the truth of anything, belief, trust, persuasion or conviction of the truth of something.  The Greek elpis (usually translated "hope") is also translated as faith once.  A second Greek word for "hope" elpidzo is more frequently translated as "trust."

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?  But if we hope for that we see not, then do we with patience wait for it. [Romans 8.24.25]

Believe Greek pisteuo--from the same root word as pistis.   This means to think to be true, to be persuaded of, to credit, place confidence in, to trust in, have faith in.
Propitiation Greek hilsterion.  Translated as "propitiation" in Romans 3.25 and "mercy seat" in Hebrews 9.5.  It means to turn away wrath by the satisfaction of violated justice, to appease and render favorable, to conciliate and reconcile.

The Ark of the Covenant was symbolic foreshadowing of Christ as propitiation for the whole world.  The lid was solid gold, and was know as the "mercy seat."  On top of the lid were replicas of two angels facing each other, wings touching, looking down on the mercy seat.  Under the lid, God had instructed three special items to be placed:  The broken tablets of the original 10 Commandments, Aaron's rod which bloomed, and a jar of manna.  The tablets were broken by Moses when he came down the mountain and saw the people had built a golden calf to worship; they represented man's rejection of God's holiness.  Aaron's rod which bloomed to indicate he was God's chosen spiritual leader represented man's rejection of God's leadership [Numbers 16.17].  The manna represented man's rejection of God's provision because they grumbled in the wilderness when they got tired of eating mana.

364 days every year the angel representing God's righteousness looked down and saw the evidence of man's rejection of God.  The other angel, representing God's perfect justice, looked down and pronounced the death penalty upon man because man was no longer like God's righteousness.  However, once each year on the great Day of Atonement the angels couldn't see the evidence of man's sins.  They saw instead the blood of a sacrifical lamb which was slain as a substitute for the people.  Justice could now rightly be satisfied because the death penalty had been paid.  Righteousness was no longer offended because sin was covered by the blood of the innocent substitute [Exodus 30.10].

It was by the shed blood on the "mercy seat" that God's wrath was temporarily turned away in the Old Testament.  God provided His own sacrificial lamb [John 1.29] in the New Testament to permanently turn away His wrath--through Christ's substitutionary death.  Although Jesus was, himself, sinless every sin committed by all members of the human race was imputed to him so he could bear the full fury of God's uncompromising righteousness and justice [Matthew 27.46].  Christ's righteousness is imputed to those that believe--trust in, rely on, and cling to--Jesus for salvation [2 Corinthians 5.21]

When Christians identify with Him, we identify with his death and resurrection [2 Corinthians 5:17; Ephesians 4:23,24; Hebrews 2:9].  In this one act with Jesus as our High Priest and Sacrificial Lamb, God's justice and righteousness is forever satisfied.   Christ's blood is our guarantee that God will never hold our sins against us again.   The substitutionary death conciliated God's wrath against sin for every individual, and God can now freely and legally deal with each human on the basis of Grace [1 Timothy 2.5,6; 2 Corinthians 5.19].

Grace Greek charis.  Its found 156 times in the New Testament, and translated variously "favor" "thanks" "thank" "pleasure" "benefit" "gift" "joy" "acceptable" "grace" in the KJV.  Its translated "grace" 130 times.  It means good-will, loving-kindness, favor.  Its used of the kindness of a master toward his slaves, it contains the idea of kindness bestowed but undeserved:  And if by grace, no more of works, since grace no more becomes grace [Romans 11.6].

 

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