 |
 | "Exactly how good do I have to be good to go
into heaven?"
|
 | "What can I do to assure myself I really
will make it?"
|
 | "How does my faith save me
if I dont really have to do
anything else?"
|
 | "What must I do do be saved?." |
I hope you ascribe some degree of authority to the Bible. If not, it doesn’t
matter much what the Bible says anyway and you’re wasting your time reading
this. But if you can believe the Bible, it says there's absolutely
nothing you can do to earn the right to enter God's presence!
Your salvation results solely from your reliance on the Christs completed work on
Calvary (God's grace in providing a substitute, Christ's death in your deserved place, and his resurrection and victory over death). Whatever
good or bad deeds you do before your salvation doesn't count; whatever
else you do after your salvation likewise don't have anything to do with your salvation. In
other words, your salvation does not depend on you adhering to some religious rules or
completing some unknown quantity of good deeds. Now that is good news!
After all, isnt basing your eternal salvation on Thou Shalts and Thou
Shalt Nots really resting your salvation entirely on your own personal
achievements? Wasn't that the very thing the Pharisees, and later the Judaizers, fell into.
The bitterest words Jesus ever uttered were directed against these sorry guys. Much
of Apostle Pauls writings in the New Testament were directed toward the
heresies
introduced by the Judaizers.
Yes, we should try to understand the doctrines correctly; yes, we want to obey the Commandments
to the best of our ability. But when we trust our salvation on what we do
(or refrain from doing), or on what doctrines we
understand correctly, arent we perilously close to resting that salvation on ourselves?
Jesus, the Christnot a doctrine, not a commandment, not some form of worship or some
religious organizationis the Savior. He, alone, is the basis of
our hope.
This is not an excuse to sin, this simply affirms what Paul wrote to the
Ephesians
Ephesians 2:5-10
Even when we were dead in sins
hath [God] raised us up together, and
made us sit together in heavenly places in Christ Jesus: That in the ages to come he might
show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For
by grace are ye saved through faith; and that not of yourselves: it is a gift of God: Not
of works, least any man should boast. For we are his workmanship, created in Christ Jesus
unto good works, which God hath before ordained that we should walk in them.
As you might expect from a collection of books who’s purported goal is to
explain the reconciliation of man to God, the Bible is replete with passages
presenting God’s plan for this salvation. Bible doctrine on any subject consists of the
entire body of Scripture
pertaining to
that particular subject.
Various religious groups sometimes tend to redefine religious words to suite their particular
doctrinal beliefs (just like the redefine who "Jesus" is). But unless words have definite objective meanings to relay completed thoughts, and unless individuals can agree on
these meanings, it would be impossible to communicate. Wed go around in circles--perhaps
even using the same words--but wouldn't successfully
communicate thoughts.
Accept the words in their common meaning unless that
meaning is inconsistent with other words in the sentence, with the overall
context, or with other parts of the Scripture
|
Sin |
Greek hamartia. Found 174 times in the New
Testament and translated "sin" 172 of those times. It is to be without a
share in, to miss the mark, to err, to be mistaken, to miss or wander from the law of God,
to violate God's law. |
|
Salvation |
Greek soteria. Translated 40 of 45 times as
salvation in the New Testament. It means deliverance, preservation, safety,
salvation. |
|
Repentance |
Greek metanoea meaning to have a change of mind.
As related to Christ, it would be to change one's mind about him, who he is, and
what he's done to provide forgiveness and deliverance (salvation) from sin. This is
not penitence--feeling sorry for your sins--although penitence would probably
occur
during repentance. Repentance is changing from our old way of thinking about Jesus
to thinking about Him the same way as God thinks about Jesus. You can repent and not
be saved; however, you must repent in order to be saved. |
|
Faith |
Greek pistis translated "faith" 239 times,
"assurance" once, "believe" "belief" "them that
believe" or "fidelity." It is the conviction of the truth of
anything, belief, trust, persuasion or conviction of the truth of something. The
Greek elpis (usually translated "hope") is also translated as faith
once. A second Greek word for "hope" elpidzo is more frequently
translated as "trust." For we are saved by hope: but hope that is seen is not
hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see
not, then do we with patience wait for it. [Romans 8.24.25] |
|
Believe |
Greek pisteuo--from the same root word as pistis.
This means to think to be true, to be persuaded of, to credit, place
confidence in,
to trust in, have faith in. |
|
Propitiation |
Greek hilsterion. Translated as
"propitiation" in Romans 3.25 and "mercy seat" in Hebrews 9.5. It
means to turn away wrath by the satisfaction of violated justice, to appease and render
favorable, to conciliate and reconcile. The Ark of the Covenant was symbolic
foreshadowing of Christ as propitiation for the whole world. The lid was solid gold,
and was know as the "mercy seat." On top of the lid were replicas of two
angels facing each other, wings touching, looking down on the mercy seat. Under the
lid, God had instructed three special items to be placed: The broken tablets of the
original 10 Commandments, Aaron's rod which bloomed, and a jar of manna. The tablets
were broken by Moses when he came down the mountain and saw the people had built a golden
calf to worship; they represented man's rejection of God's holiness. Aaron's rod
which bloomed to indicate he was God's chosen spiritual leader represented man's rejection
of God's leadership [Numbers 16.17]. The manna represented man's rejection of God's
provision because they grumbled in the wilderness when they got tired of eating mana.
364 days every year the angel representing God's righteousness looked down and saw the
evidence of man's rejection of God. The other angel, representing God's perfect
justice, looked down and pronounced the death penalty upon man because man was no longer
like God's righteousness. However, once each year on the great Day of Atonement the
angels couldn't see the evidence of man's sins. They saw instead the blood of a
sacrifical lamb which was slain as a substitute for the people. Justice could now
rightly be satisfied because the death penalty had been paid. Righteousness was no
longer offended because sin was covered by the blood of the innocent substitute [Exodus
30.10].
It was by the shed blood on the "mercy seat" that God's wrath was temporarily
turned away in the Old Testament. God provided His own sacrificial lamb [John 1.29]
in the New Testament to permanently turn away His wrath--through Christ's substitutionary
death. Although Jesus was, himself, sinless every sin committed by all members of
the human race was imputed to him so he could bear the full fury of God's uncompromising
righteousness and justice [Matthew 27.46]. Christ's righteousness is imputed to
those that believe--trust in, rely on, and cling to--Jesus for salvation [2 Corinthians
5.21]
When Christians identify with Him, we identify with his death and resurrection [2
Corinthians 5:17; Ephesians 4:23,24; Hebrews 2:9]. In this one act with Jesus as
our High Priest and Sacrificial Lamb, God's justice and righteousness is forever satisfied.
Christ's blood is our guarantee that God will never hold our sins against us again.
The substitutionary death conciliated God's wrath against sin for every individual,
and God can now freely and legally deal with each human on the basis of Grace [1 Timothy
2.5,6; 2 Corinthians 5.19]. |
|
Grace |
Greek charis. Its found 156 times in the New
Testament, and translated variously "favor" "thanks" "thank"
"pleasure" "benefit" "gift" "joy"
"acceptable" "grace" in the KJV. Its translated
"grace" 130 times. It means good-will, loving-kindness, favor. Its
used of the kindness of a master toward his slaves, it contains the idea of kindness
bestowed but undeserved: And if by grace, no more of works, since grace no more
becomes grace [Romans 11.6]. |

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