verse 25

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Verse 25

Daniel 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

There are four references in the Old Testament to the rebuilding in Jerusalem:

bullet 2 Chronicles 36:22,23-Decree of Cyrus to rebuild the Temple around 538 BC;
bullet Ezra 6:6-12-Decree of Darius confirming Cyrus's decree of 2 Chronicles 36;
bullet Ezra 7:11-28-Decree of Artaxerxes to rebuild the Temple around 457 BC; and
bullet Nehemiah 2:1-8-Decree of Artaxerxes authorizing Nehemiah to rebuild the city in 445 BC.

If you will closely examine the four passages, you'll find that none of the first three decrees contain any explicit reference to the rebuilding of the city itself, and offer no specific date of the decree. The main direction for the first three decrees is for the rebuilding of the Jewish Temple.  Only Nehemiah 2 specifically mentions rebuilding the city, and only Nehemiah provides a date--the month of Nisan in the 20th year of Artaxerxes' reign.  Since Artaxerxes Longimanus reigned 465-425 BC, this decree would have been issued in 445 BC [The Coming Prince, Robert Anderson].  Traditionally, the lack of a day notation would indicate the first day of the stated month, or in this case, 1 Nisan 445 BC.

The Hebrew word shabuwa` appears in the Old Testament 20 times and is translated "week" 19 times, and "seven" one time [Greek-English Concordance To the New Testament, J. B. Smith].  According to Strong's Concordance, it means "seven, period of seven (days or years), heptad, week" Since a 24-hour day would make absolutely no sense in this context, it is generally understood by everyone except amillennialists to mean weeks of years.  Compare this to Genesis 29:27 where shabuwa is understood to equal seven years:

 Genesis 29:27 Fulfill her week <07620>, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

But the next question becomes, how many days in a year?  In order to calculate the length of this prophecy, one must know both the number of years, and the length of each year of those years.  Fortunately, the length of a prophetic year can easily be established from both the Old and New Testaments:

Old Testament Flood

 
bullet Genesis 7:11-the flood started the 17th day of the 2nd month
 
bullet Genesis 8:4-the flood ended the 17th day of the 7th month
 
bulletThis five-month period equals 150 days (Genesis 7:24;8:3)
 
bulletTherefore, one month equals 30 days--the earliest known month

New Testament Great Tribulation

bullet Daniel 9:27 says it equals 3-1/2 years
bullet Daniel 7:24,25 says it equals "time, times, half a time" (3-1/2 times)
bullet Revelation 13:4-7 says it equals 42 months
bullet Revelation 12:6 says it equals 1260 days
bullet42 months equals 3-1/2 years; 1260 days divided by 42 months = 30 days per month.

 Therefore it is safe to conclude that Daniel's prophecy is exactly 490 years long--with each year being exactly 12 months of 30 days each.

Based upon this 360-day year, Sir Robert Anderson of the Greenwich Observatory in England, calculated 1 Nisan 445 BC to be March 14, 445 BC on the Julian calendar and then calculated forward taking into account leap years, the lack of year "0", and other differences.  He calculated the end of the 69th week to occur Sunday, April 6, 32 AD--the Palm Sunday he believed Messiah presented himself to the nation as King.  [Things To Come, J. Dwight Pentecost].

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Thus the coming of "Messiah the Prince."  Compare to Luke 19:

Luke 19:35-38 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. And as he went, they spread their clothes in the way.  And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord....

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