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There are four references in the Old Testament to the rebuilding in Jerusalem:
If you will closely examine the four passages, you'll find that none of the first three decrees contain any explicit reference to the rebuilding of the city itself, and offer no specific date of the decree. The main direction for the first three decrees is for the rebuilding of the Jewish Temple. Only Nehemiah 2 specifically mentions rebuilding the city, and only Nehemiah provides a date--the month of Nisan in the 20th year of Artaxerxes' reign. Since Artaxerxes Longimanus reigned 465-425 BC, this decree would have been issued in 445 BC [The Coming Prince, Robert Anderson]. Traditionally, the lack of a day notation would indicate the first day of the stated month, or in this case, 1 Nisan 445 BC. The Hebrew word shabuwa` appears in the Old Testament 20 times and is translated "week" 19 times, and "seven" one time [Greek-English Concordance To the New Testament, J. B. Smith]. According to Strong's Concordance, it means "seven, period of seven (days or years), heptad, week" Since a 24-hour day would make absolutely no sense in this context, it is generally understood by everyone except amillennialists to mean weeks of years. Compare this to Genesis 29:27 where shabuwa is understood to equal seven years:
But the next question becomes, how many days in a year? In order to calculate the length of this prophecy, one must know both the number of years, and the length of each year of those years. Fortunately, the length of a prophetic year can easily be established from both the Old and New Testaments:
New Testament Great Tribulation
Therefore it is safe to conclude that Daniel's prophecy is exactly 490 years long--with each year being exactly 12 months of 30 days each. Based upon this 360-day year, Sir Robert Anderson of the Greenwich Observatory in England, calculated 1 Nisan 445 BC to be March 14, 445 BC on the Julian calendar and then calculated forward taking into account leap years, the lack of year "0", and other differences. He calculated the end of the 69th week to occur Sunday, April 6, 32 AD--the Palm Sunday he believed Messiah presented himself to the nation as King. [Things To Come, J. Dwight Pentecost].
Thus the coming of "Messiah the Prince." Compare to Luke 19:
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