Support For
Unconditional Election
Biblical
support is based on two primary threads of evidence:
1.) God's
absolute sovereignty
2.) Man's total
corruption.
If God is
really sovereign, then nothing--including my stubborn will--can prevent him
from accomplishing anything he plans or desires. If I any totally
corruption, then there's absolutely nothing I can do to save myself--even
believing and trusting by faith. Any argument you
find supporting Unconditional Election will be based upon one or
both of these two concepts.
The
Sovereignty of God
Sovereignty tells of God's
divine control over everything that happens. There is nothing outside the
control of His loving Hand: not the designs of the wicked (even the plans
of history's most evil dictators), not the way the earth works itself
seemingly against the lives of men (such as the recent earthquake in Turkey),
not the workings of demons (or even Satan), and not my own free will. Romans
8:28 tells us that all things work together for the good of God's children and
verses 38-39 implies that there is nothing beyond the control of God's
sovereign hand. God's sovereignty is a huge source of comfort to the believer,
for it helps him to know that no matter how chaotic any situation may seem, he
really need not fear for God is still in charge and on the throne (and that
combined with His love is unassailable) [Blue Letter Bible, Sovereignty of
God].
God is infinitely
superior in every way to everything he created. No demons,
angels, government, or human will--has sufficient power or authority to thwart God's plans and intentions. Whatever he purposes he completely
accomplishes--exactly as he wills and exactly as he foreknows it.
Sovereignty of God refers to the exercise of his supremacy over his creation.
Being both omniscient
and omnipotent, God is not only sufficiently powerful to assure whatever he plans
will come to pass, but he foreknows with certainty that it certainly will. If God's sovereignty were in any way limited (i.e.,
by man's "free" will) then God's power
would be finite--limited not by his own nature, but by someone outside of
himself. It's conceivable in this situation that events could occur which
God didn't
foresee or intend. A "free" agent working within God's creation (as defined by Arminism) necessarily
creates uncertainty in an otherwise stable and predetermined creation; it would
be something outside of God's control,
and God's plans would be subject to it's uncertainty. God's ability to accomplish what
he purposed would be compromised--and he would, therefore, have the same
frail weaknesses of the Greek and Roman gods.
One sub-atomic
particle outside God's control would introduce uncertainty into God's foreknowledge of
future events. With any uncertainty, we would have no guarantee God can
continue to hold all things together (Colossians
1:17) or fulfill his promises exactly as predicted. In fact, his promises and prophecies
would only be "best guesses" if God couldn't assure his
prophecy
would indeed come to pass as foretold. His foreknowledge (if accurate at
all) would be mere
observations of future events. Without being able to change these events
he'd be--like us--another frustrated rider on the bus of life. The only
difference between God and use would be that God could see the bump in the road
ahead. Unfortunately, if God's not allowed to drive he won't be able to avoid the bump
either.
There has to be
absolute certainty that God is in complete control of the creation he's made, or he
just isn't really God. Any "supreme" being who sets out to save all-men-without-exception because he loves them s-o-o-o much, then
can
only cobble together a pitiful handful because the rest just weren't cooperating--well, that kind of God just doesn't inspire too much confidence.
So the real question is this: How can God's absolute authority co-exist with the
seemingly "free" will of man? The answer is twofold.
First, the freedom of
the
sovereign always supersedes that of his subjects. Man's "free" will
actually arises out of, results from, but is inferior to God's
free will. Second, freedom doesn't mean people can do absolutely anything
they want--freedom only means someone is free from external constraints. God is free
from external constraints (i.e., the choices and opinions of humans) to do
whatever he wants. However, his is still constrained by his own nature--he cannot lie, cheat,
steal, or otherwise be unfair because he is a righteous God. That is his
nature! He cannot even want
to lie, cheat, or steal!
Likewise, man is free
to do anything
his own nature allows--he is not restrained by any external forces.
However, he can't swim for miles under water unaided because that
is not his physical nature. Morally, he can choose whatever he wants to
choose within the confines of his nature. That's the problem: Man's
nature is sinful; he
doesn't want to make those choices God demands of him because they are against
his moral nature.
God placed the nation Israel in a conditional state in
which Israel had to choose God (within their limited capacity) AFTER God had
already elected and predestined them to be such--and prophesized ahead of time
that they would!
Scripture abounds
with proof God controls the very thoughts and actions of men. He uses them
to accomplish whatever he purposes, and God is accountable to, and hindered by,
no one.
Exodus 33:19 And he said, I will
make all my goodness pass before thee, and I will proclaim the name of the
LORD before thee; and [I] will be gracious to whom I will be gracious,
and will shew mercy on whom I will shew mercy.
Jeremiah 32:27 Behold, I am the
LORD, the God of all flesh: is there any thing too hard for me?
Isaiah 46:9-10 Remember the
former things of old: for I am God, and there is none else; I am God,
and there is none like me, Declaring the end from the beginning, and from
ancient times the things that are not yet done, saying, My counsel shall
stand, and I will do all my pleasure: [if it were his pleasure to
save all-men-without-exception he could have done it]
Isaiah 55:11 So shall my word be
that goeth forth out of my mouth: it shall not return unto me void, but it
shall accomplish that which I please, and it shall prosper in the thing
whereto I sent it.
Ezekiel 6:12 He that is far off
shall die of the pestilence; and he that is near shall fall by the sword; and
he that remaineth and is besieged shall die by the famine: thus will I
accomplish my fury upon them.
Daniel 4:35 And all the
inhabitants of the earth are reputed as nothing: and he doeth according to
his will in the army of heaven, and among the inhabitants of the earth: and
none can stay his hand, or say unto him, What doest thou?
Daniel 9:2 In the first year of
his reign I Daniel understood by books the number of the years, whereof the
word of the LORD came to Jeremiah the prophet, that he would accomplish
seventy years in the desolations of Jerusalem.
Job 23:13-14 But he is in one
mind, and who can turn him? and what his soul desireth, even that he
doeth. For he performeth the thing that is appointed for me: and many such
things are with him.
Psalm 65:4 Blessed is the man
whom thou choosest, and causest to approach unto thee,
that he may dwell in thy courts: we shall be satisfied with the goodness of
thy house, even of thy holy temple. [God causes those he elects to come to
him!]
Psalm 115:3 But our God is in the
heavens: he hath done whatsoever he hath pleased.
Psalm 135:5-12 For I know that
the LORD is great, and that our Lord is above all gods. Whatsoever
the LORD pleased, that did he in heaven, and in earth, in the seas, and
all deep places. He causeth the vapours to ascend from the ends of the
earth; he maketh lightnings for the rain; he bringeth the wind out of his
treasuries. Who smote the firstborn of Egypt, both of man and beast.
Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and
upon all his servants. Who smote great nations, and slew mighty kings
...And gave their land for an heritage, an heritage unto Israel his people.
Proverbs 16:9 In his heart a man plans his course, but the Lord
determines his steps
Proverbs 20:24 A man’s steps are directed by the Lord. How then can
anyone understand his own way?
Isaiah 43:13 Yea, before the day
was I am he; and there is none that can deliver out of my hand: I will
work, and who shall let it?
Isaiah 44:24-26 Thus saith the
LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that
maketh all things; that stretcheth forth the heavens alone; that spreadeth
abroad the earth by myself; That frustrateth the tokens of the liars, and
maketh diviners mad; that turneth wise men backward, and maketh their
knowledge foolish; That confirmeth the word of his servant, and performeth the
counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited;
and to the cities of Judah, Ye shall be built, and I will raise up the decayed
places thereof:
Isaiah 45:4 For Jacob my servant’s sake, and Israel mine elect, I
have even called thee by thy name: I have surnamed thee, though thou
hast not known me.
Isaiah 65:1 ¶ I am sought of them
that asked not for me; I am found of them that sought me not: I said,
Behold me, behold me, unto a nation that was not called by my name.
Jeremiah 1:5 Before I formed thee
in the belly I knew thee; and before thou camest forth out of the womb I
sanctified thee, and I ordained thee a prophet unto the nations.
Jeremiah 18:4-6 And the vessel
that he made of clay was marred in the hand of the potter: so he made it
again another vessel, as seemed good to the potter to make it. Then the
word of the LORD came to me, saying, O house of Israel, cannot I do with you
as this potter? saith the LORD. Behold, as the clay is in the potter’s
hand, so are ye in mine hand, O house of Israel.
Haggai 2:23 In that day, saith the LORD of hosts, will I take thee, O
Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and [I] will
make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Matthew 20:15-16 Is it not lawful
for me to do what I will with mine own? Is thine eye evil, because I am
good? So the last shall be first, and the first last: for many be called, but
few chosen.
Acts 13:48 And when the Gentiles
heard this, they were glad, and glorified the word of the Lord: and as many
as were ordained to eternal life believed.
Acts 4:24 ... Lord, thou art God,
which hast made heaven, and earth, and the sea, and all that in them is: Who
by the mouth of thy servant David hast said, Why did the heathen rage, and the
people imagine vain things? The kings of the earth stood up, and the
rulers were gathered together against the Lord, and against his Christ.
For of a truth against thy holy child Jesus, whom thou hast anointed, both
Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were
gathered together, For to do whatsoever thy [the Lord's] hand and thy [the
Lord's] counsel determined before to be done.
Romans 9:10-24 And not only this; but
when Rebecca also had conceived by one, even by our father Isaac; (For the
children being not yet born, neither having done any good or evil, that the
purpose of God according to election might stand, not of works, but of him
that calleth;) It was said unto her, The elder shall serve the younger.
As it is written, Jacob have I loved, but Esau have I hated. ¶
What shall we say then? Is there unrighteousness with God? God forbid.
For he saith to Moses, I will have mercy on whom I will have mercy, and I
will have compassion on whom I will have compassion. So then it is
not of him that willeth, nor of him that runneth, but of God that sheweth
mercy. For the scripture saith unto Pharaoh, Even for this same
purpose have I raised thee up, that I might shew my power in thee, and
that my name might be declared throughout all the earth. Therefore
hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Thou wilt say then unto me, Why doth he yet find fault? For who hath
resisted his will? Nay but, O man, who art thou that repliest
against God? Shall the thing formed say to him that formed it, Why hast thou
made me thus? Hath not the potter power over the clay, of the same
lump to make one vessel unto honour, and another unto dishonour?
What if God, willing to shew his wrath, and to make his power known, endured
with much longsuffering the vessels of wrath fitted to destruction: And
that he might make known the riches of his glory on the vessels of mercy,
which he had afore prepared unto glory, Even us, whom he hath called,
not of the Jews only, but also of the Gentiles?
Ephesians 1:11 In whom also we
have obtained an inheritance, being predestinated according to the purpose of
him who worketh all things after the counsel of his own will:
1 Corinthians 12:6 And there are
diversities of operations, but it is the same God which worketh all in all.
Philippians 2:13 For it is God
which worketh in you both to will and to do of his good pleasure.
2 Thessalonians 2:13-14 ¶ But we
are bound to give thanks alway to God for you, brethren beloved of the Lord,
because God hath from the beginning chosen you to salvation through
sanctification of the Spirit and belief of the truth: Whereunto he called you
by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Arminianism
appeals to our natural (fallen) nature--we're in control. But
while we admittedly have will to exercise (in fact, we are commanded to
exercise!), you can see from the verses above that it is really God who is in
control, "So then it is not of him that willeth,
nor of him that runneth, but of God that sheweth mercy."
Depravity of Man
Man by his fall into a state of
sin, hath wholly lost all ability of will to any spiritual good accompanying
salvation-, so as a natural man, being altogether averse from that good,
and dead in sin, is not able by his own strength, to convert himself, or
to prepare himself thereunto." ('Confession of Faith,' Ch. 9, Sec. 3). '
Pelagius, Cassian, Erasmus all
denied the Total Depravity of mankind. Total Depravity is best
called "total inability" because man is not so depraved that he
cannot possibly act any worse; Total Depravity means that he can't possibly
be any
worse off. All mankind was born with a sin nature inherited from Adam--a
natural propensity and inclination to sin. Natural man sins as easily
as water runs downhill, or as books fall to the floor because of gravity.
Unrestrained by God's sovereign control, man becomes better and better at
acting worse and worse!
Man isn't a sinner because he sins--he sins because he is a
sinner
All mankind is under the just condemnation of a righteous God
because man by nature is a sinner, .
Each one of us is born with a death sentence. Apart from direct
intervention by God we would continue rejecting God, prefer sin
over righteousness, and end up where we have fully deserve to be--the Lake of Fire. This inherited sin nature
affects every part of our being--our spirit is dead, our body is decaying,
and our minds are corrupt.
The sinner is free in the sense of being unforced from
without.' The sinner is never forced to sin. But the sinner is not
free to do either good or evil, because an evil heart within is ever inclining
him toward sin. Let us illustrate what we have in mind. I hold in my
hand a book. I release it; what happens! It falls. In which direction?
Downwards; always downwards. Why? Because, answering the law of gravity, its
own weight sinks it. Suppose I desire the book to occupy a position three feet
higher, then what? I must lift it; a power outside of the book must raise
it. Such is the relationship which fallen man sustains toward God. While
Divine power upholds him, he is preserved from plunging still deeper into sin;
let the power be withdrawn, and he falls-his own weight (of sin) drags him
down. God does not push him down, any more than I did the book. Let all
Divine restraint be removed, and every man is capable of becoming, would
become, a Cain, a Pharaoh, a Judas. How then is the sinner to move
heavenwards? By an act of his own will? Not so. A power outside of himself
must grasp hold of him and lift him every inch of the way. The sinner is
free, but free in one direction only-free to fall, free to sin [Pink, God's
Sovereignty and Human Will].
Man's will is so affected by the
fall that he is only as "free" as a prisoner is "free" to roam around within a
prison yard awaiting his final execution. The prisoner's freedom is severely
limited, but within the confines of his restraint he is "free" to make
whatever decisions he can; indeed, he is required to make certain decisions
while incarcerated. Likewise, Spiritually dead humans are separated from God
and slaves to sin--yet, they can still make a limited
number of decisions. But just as no one honestly believes a prisoner has
the freedom to leave whenever he wants a human in bondage to sin cannot escape
by force of will.
Human choices are always made
according to our strongest motivator at the time. In a situation where a
gunman sticks a weapon to your back demanding money you still have options
(however
severely limited!). You still can "freely" choose from among your
limited alternatives to give him your money or resist in some manner. You always choose according to your strongest motive (do
you want to live?) [Easton's Bible Dictionary]. In every human's case,
unless God directly intervenes, our strongest motivator is always our own sinful
nature. The Bible teaches plainly that man in his unregenerate state never
has an inclination to choose Christ. Just like
Pink's illustration of the book falling naturally to the floor because of gravity, man sins
naturally because of his sinful nature. Natural man cannot overcome this
built-in propensity to sin through his own
volition. Just as some external force must overcome gravity to raise the book; God must
overcome sin to raise the
sinner:
John 6:44 No man can come to
me, except the Father which hath sent me draw him: and I will
raise him up at the last day.
Palagians and Semi-Palagians (Arminians) must deny this total depravity
of man. Once admitted, the only viable option is Unconditional Election.
Although man is a sinner by nature--cut off from God, in
bondage to sin, and bound by his fallen condition--they think somehow man can suck it up, exercise
enough spiritual discernment, evaluate the options, and
willfully choose to accept Christ's gift of salvation when presented (like the
contestant in the Isaac Air Freight skit).
One Arminian
writer I found stated:
Human
evil exists, but the view that human nature is essentially evil lacks both
biblical and experiential support. What about the countless good deeds
that are performed each day all over the world? ...terms such as "indisposed"
and "disabled" fit within the biblical picture of the human condition,
provided they are properly qualified; but "utterly indisposed," "opposite
to all good," and "wholly inclined to all evil" are well outside the biblical
picture of creatures who are told by God Himself that they are capable of
choosing good over evil. [Stinson, What Does the Bible Say]
God
commands humans to submit to Him and obey His commandments in literally scores
of passages. The fact that men have not obeyed does not mean that they are
completely incapable of obeying. [Stinson, What Does the Bible
Say]
But the Bible
says,
I Cor. 2: 14 The natural man
receiveth not the things of the Spirit of God: for they are foolishness
unto him: neither can he know them, because they are spiritually
discerned
John 6: 44 No man can come
unto Me, except the Father which hath sent Me draw him: and I will raise
him up at the last day
John 6: 65, 66 Therefore said I
unto you, that no man can come unto Me, except it were given unto him
of My Father. From that time many of His disciples went back and walked no
more with Him
John 1:13 All who are born again
are said to be 'born not of blood nor of the will of the flesh, nor of the
will of man, but of God

Once the doctrine of Total Depravity/Inability (Original Sin) is
admitted, then the logical conclusion has to be Unconditional Election.

If it is true
that all men are by nature in a state of guilt, rejection, and hostility
toward God--from which they are wholly unable to deliver themselves--it
logically follows that if any is to be saved, God must do the saving!
Strictly speaking we may say that man has "free" will only
in the sense that he is not under any outside compulsion which
interferes with his freedom of choice or his just accountability. In his
fallen state he only has what we may call “the freedom of slavery.” He is
in bondage to sin and spontaneously follows Satan. He does not have the
ability or incentive to follow God. Now, we ask, is this a thing worthy the
name “free”? and the answer is, No! Not "free-will" but self-will would
more appropriately describe man’s condition since the fall. [Boettner,
Objections]
Adam
wasn't enslaved by sin, bound by sinful desires, or separated
Spiritually from God. He could
either choose to obey God or not. Having made that wrong
choice, however, he found his options severely limited.
Like DNA, all of mankind since then has inherited Adam’s acquired sin nature--and his subsequent
lack of choices. We are bound by our sinful nature just as God is bound
by his own righteous nature.
Genesis 6:5
And GOD saw that the wickedness of man was great in the earth, and that
every imagination of the thoughts of his heart was only evil
continually. [how much stronger can God say it?]
Genesis 8:21
And the LORD smelled a sweet savour; and the LORD said in his heart, I will
not again curse the ground any more for man’s sake; for the imagination of
man’s heart is evil from his youth; neither will I again smite any more
every thing living, as I have done. [God said this AFTER the flood, when only
Noah and his family (who he had just saved) were the only humans alive!]
Psalm 58:3
The wicked are estranged from the womb:
they go astray as soon as they be born, speaking lies.
Jeremiah 17:9
The heart is deceitful above all things, and desperately wicked: who
can know it?
Romans 1:21
Because that, when they knew God, they glorified him not as God, neither were
thankful; but became vain in their imaginations, and their foolish heart
was darkened.
Romans 1:28-31
And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not
convenient; Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters,
inventors of evil things, disobedient to parents, Without understanding,
covenantbreakers, without natural affection, implacable, unmerciful
Romans 3:10-18
As it is written, There is none righteous, no, not one: There is
none that understandeth, there is none that seeketh after God. They
are all gone out of the way, they are together become unprofitable; there is
none that doeth good, no, not one. Their throat is an open sepulchre; with
their tongues they have used deceit; the poison of asps is under their lips:
Whose mouth is full of cursing and bitterness: Their feet are swift to shed
blood: Destruction and misery are in their ways: And the way of peace have
they not known: There is no fear of God before their eyes.
John 8:34
Jesus replied, "I tell you the truth,
everyone who sins is a slave to sin."
Not
only is man, by nature, wicked and depraved, Spiritually non-understanding, and
definitely NOT interested in seeking God, Man can't possibly make a "free" choice
if he wanted to because he is a slave. It is impossible of man to do
so.
Romans 8:7-8
Because the carnal mind is enmity against God: for it is not subject
to the law of God, neither indeed can be. So then they that
are in the flesh cannot please God.
1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they
are foolishness unto him: neither can he know them, because they
are spiritually discerned.
2 Corinthians 4:3-4
But if our gospel be hid, it is hid to them that are lost: In whom the god of
this world hath blinded the minds of them which believe not
Ephesians 2:1-3
As for you, you were dead in your
transgressions and sins, 2in which you used to live when you followed the ways
of this world and of the ruler of the kingdom of the air, the spirit who is
now at work in those who are disobedient. 3All of us also lived among them at
one time, gratifying the cravings of our sinful nature and following its
desires and thoughts. Like the rest, we were by nature objects of wrath.
Ephesians 4:17-19
…walk not as other Gentiles walk, in the vanity of their mind, Having the
understanding darkened, being alienated from the life of God
through the ignorance that is in them, because of the blindness of their
heart: Who being past feeling have given themselves over unto
lasciviousness, to work all uncleanness with greediness.
We're all on the "highway to hell" with our pedal to the metal. Not only can we NOT get off, we don't WANT to get off ...we
don't even want to slow down! We encourage and applaud those joining us on
this one-way ride. In reality, we're falling to the floor already
dead--unless God chooses to raise us to life.
Like
dead Lazarus, it is impossible for natural (fallen) man to
Spiritually understand the Gospel message--he's DEAD! He can't "freely" choose to
come to life and walk out of that tomb--even with lots of help. God first performed
a miracle in Lazarus which enabled him to hear Jesus' words,
then Jesus gave him the power to stand up and obey. Likewise, people not already empowered by the Spirit of God CANNOT
understand spiritual things, and will NEVER walk out of the grave no matter how
much we try to help them.
Matthew 22:14
For many are called, but few are chosen.
John 1:13
Which were born, not of blood, nor of the will of the flesh, nor of the
will of man, but of God.
John 15:16 Ye have not chosen
me, but I have chosen you, and ordained you, that ye should go and bring
forth fruit, and that your fruit should remain: that whatsoever ye shall ask
of the Father in my name, he may give it you.
John 6:37 All that the Father
giveth me shall come to me; and him that cometh to me I will in no wise
cast out.
John 6:65 And he said, Therefore
said I unto you, that no man can come unto me, except it were given unto
him of my Father.
John 13:18 I speak not of you
all: I know whom I have chosen: but that the scripture may be
fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 17:2-3, 6, 9-10 As thou
[Father] hast given him [Son] power over all flesh, that he [Son]
should give eternal life to as many as thou [Father] hast given him [Son].
And this is life eternal, that they might know thee [Father] the only true
God, and Jesus Christ, whom thou hast sent. ... I have manifested thy
name unto the men which thou gavest me out of the world: thine they
were, and thou gavest them me; and they have kept thy word. ...I
pray for them: I pray not for the world, but for them which thou
hast given me; for they are thine. And all mine are thine, and thine
are mine; and I am glorified in them.
Acts 2:28 Thou [God] hast made
known to me [David] the ways of life; thou shalt make me full of joy with
thy countenance.
Romans 10:20
But Esaias is very bold, and saith, I was found of them that sought me not;
I was made manifest unto them that asked not after
me.
Philippians 2:12-13 Wherefore, my
beloved, as ye have always obeyed, not as in my presence only, but now much
more in my absence, work out your own salvation with fear and trembling.
For it is God which worketh in you both to will and to do of his good
pleasure.
James 1:17-18 Every good gift and
every perfect gift is from above, and cometh down from the Father of lights,
with whom is no variableness, neither shadow of turning. Of his own
will begat he us with the word of truth, that we should be a kind of
firstfruits of his creatures.
1 Peter 1:1-2,5 ¶ ...Elect
according to the foreknowledge of God the Father, through sanctification of
the Spirit, unto [for] obedience and sprinkling of the blood of Jesus
Christ: Grace unto you.... Who are kept by the power of God
through faith unto [for] salvation ready to be revealed in the last time.
1 Peter 2:8-9 And a stone of stumbling, and a rock of offence, even to
them which stumble at the word, being disobedient: whereunto also
they were appointed. But ye are a chosen generation, a royal
priesthood, an holy nation, a peculiar people; that ye should shew forth the
praises of him who hath called you out of darkness into his marvellous
light:
The modern evangelistic
conception of walking to the front of the church, deciding for Christ, or signing
committment cards is purely Arminian in origin [MacLean,
Another Gospel]. I cringe whenever I endure one of these l-o-n-g drawn
out, emotional, soft-music-playing-in-the-background, "If you love your mother,
come forward" alter calls trying to manipulate the poor sinner into
intellectually or emotionally making a Spiritual decision to choose against his
strongest motivator. In effect, they are being asking to rise and walk out
of their grave without benefit of God resuscitating him first. In the movie "Princess Bride" Leslie is killed by the villain,
but later is brought back to life because he was only "mostly dead."
That's the Arminian view of fallen man's spiritual condition--"mostly dead."
Let us appeal to the actual
experience of the Christian reader. Was there not a time (may the remembrance
of it bow each of us into the dust!) when you were unwilling to come to
Christ~ There was. Since then you have come to Him. Are you now prepared to
give Him all the glory for that (Ps. 115:1)? Do You acknowledge you came to
Christ because the Holy Spirit brought you from unwillingness to willingness?
You do. Then is it not also a patent fact that the Holy Spirit has not done
in many others what He has in you? Granted that many others have heard the
Gospel, been shown their need of Christ; yet, they are still unwilling to come
to Him. Thus He has wrought more in you than in them. Do you answer,
Yet I remember well the time when the Great Issue was presented to me, and my
consciousness testifies that my will acted and that I yielded to the claims of
Christ upon me. Quite true! But before you "yielded," the Holy Spirit
overcame the native enmity of your mind against God, and this "enmity" He
does not overcome in all. Should it be said, That is because they are
unwilling for their enmity to be overcome-ah, none are thus "willing" till
He has put forth His almighty power and wrought a miracle of grace in the
heart. [Pink, God's Sovereignty and Human Will].
While paying lip service to
the concept of the fallen nature of man, Arminians actually deny the will of man
is so corrupted by his fallen nature and limited by his sinful moral condition
that he cannot choose to hear Jesus' voice and walk out of the tomb any time he
wants to!
But since his natural condition is not only controlled by sin but,
"...at
enmity with God" [Romans
8:7], he can NEVER choose to do so unless
God supernaturally intervenes first.

